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There is a divergence of views within Buddhism as to whether vegetarianism is necessary, with some schools of Buddhism rejecting it as an absolute requirement.The first precept in Buddhism is usually translated as: I undertake the precept to refrain from taking life.The Buddha declined, declaring that meat should not be eaten under three circumstances:be eaten: when it is not seen or heard or suspected that a living being has been purposely slaughtered for one to eat."This was laid down as an explicit rule for monastics.The question is, Who are animals in supermarkets killed for?Often times it doesn’t matter what (obviously not playing computer games), but you do get extra props if it’s something that will positively impact other people.The competition is too fierce to be wishy-washy and too unclear about what makes you masculine and attractive.Also it is not permissible for a Buddhist monastic to pick out the non-meat portions of a meal and leave the rest; the whole meat-tainted meal must be rejected.Life is destroyed when farmers plough the ground or when food or, during cooking, when insects are caught in the fire.

After becoming the Buddha, he accepted any food offered with respect as alms, including meat, which in India was very unlikely to be offered to a spiritual seeker.Love Systems explains the most common mistakes made while approaching women - you may be surprised to find which ones you have made.Dealing with beautiful women can be an absolute minefield!They are killed for the purchaser/consumer, and that is not determined until one buys or consumes the slaughtered and butchered flesh. I come by and I buy them." For whom are animals killed the next day, for certainly the butcher would stop killing if no one bought the flesh?But many lay Buddhists, particularly in the Theravada tradition, argue: "Those animals are not killed for anyone. When one person hires another person to kill someone (an animal in this case), two are guilty of one murder -- and the one who hired the other is more guilty than the killer., the Buddha declares that the meat trade (ranching, butchering, dealing in meat) is a wrong means of livelihood: "Monks, lay followers should not engage in five types of business: (1) trade in weapons, (2) trade in human beings, (3) trade in meat, (4) trade in intoxicants, or (5) trade in poisons [such as pesticides].

After becoming the Buddha, he accepted any food offered with respect as alms, including meat, which in India was very unlikely to be offered to a spiritual seeker.

Love Systems explains the most common mistakes made while approaching women - you may be surprised to find which ones you have made.

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They are killed for the purchaser/consumer, and that is not determined until one buys or consumes the slaughtered and butchered flesh. I come by and I buy them." For whom are animals killed the next day, for certainly the butcher would stop killing if no one bought the flesh?

But many lay Buddhists, particularly in the Theravada tradition, argue: "Those animals are not killed for anyone. When one person hires another person to kill someone (an animal in this case), two are guilty of one murder -- and the one who hired the other is more guilty than the killer., the Buddha declares that the meat trade (ranching, butchering, dealing in meat) is a wrong means of livelihood: "Monks, lay followers should not engage in five types of business: (1) trade in weapons, (2) trade in human beings, (3) trade in meat, (4) trade in intoxicants, or (5) trade in poisons [such as pesticides].

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